As early as Charlie Chaplin's The Great Dictator Hitler has been the butt of comedic ridicule as society tries to demystify Hitler and reinforce the fact that Nazism was defeated. However, Gross argues that this demystification has distanced society from recognizing the magnitude of Hitler's atrocities. To prove this point, Gross effectively presents a counterargument and then refutes that counterargument in order to develop an objective and analytical view that proves to the viewer that Hitler's lampooning detracts from society's admission of his horrendous acts. Gross explains how this lampooning can be good, saying "Every time Hitler dies on a movie screen, every time he's reduced to a pathetic and bumbling fool, society reasserts its loathing for Nazism. Films that ridicule past injustice can help distance society from a history we’d rather not repeat". However, he then asserts that this distancing from history can be too effective: "But that distance is also the key disadvantage of Nazi slapstick. When audience members laugh at The Great Dictator or parodies of Downfall, it can become harder to imagine the thoughts or motivations of actual Nazis". Through juxtaposing his counterargument with his refutation, he not only establishes ethos as a level headed source, but logically conveys to the reader that Hitler comedies have good intentions but detrimental effects. In doing this, Gross shows us that while we must distance ourselves from the horrors of the past, we must not go too far or else we are doomed to repeat. 
Sunday, December 20, 2015
TOW #13: Führer Humor: The Art of the Nazi Comedy
Many a user of YouTube has seen a parody meme that goes something like this: a scene from the German movie Downfall, a biopic about the last days of Hitler, depicts an enraged Hitler screaming in fury over Nazi failures; however, the subtitles are parodied to make it seem as if Hitler is screaming about late pizza, learning Santa isn't real, or any number of ridiculous topics. This lampooning of the genocidal dictator has become commonplace in the decades following WWII, and is seen as a "defanging" of the Nazi regime. However, turning one of the most insidious leaders in history into a joke has its detriments according to Atlantic writer Daniel Gross. Following the release of a German Hitler comedy, Look Who's Back, Gross argues that while seemingly harmless in nature, these comedies dehumanize the atrocities committed by Hitler. 
Sunday, December 13, 2015
TOW #12: IRB "War"
War is a concept that is almost incomprehensible to those who have never experienced it first hand. It matters not how many times someone has seen Saving Private Ryan or American Sniper; ultimately, war is still fantasized and glorified to them. One might think that they have a good idea of the PTSD and mental trauma that soldiers experience, but they never will until they find themselves in a firefight. Sebastian Jungr, author of the critically acclaimed and harrowing nonfiction account Into the Storm takes on the challenge of portraying the effects of war in their most raw state in his book War, an account of his time in the Korengal valley of Afghanistan while on assignment from magazine Vanity Fair in 2007. In this book, Jungr does not glorify the valor and courage of war but rather presents it at face value in its rawest form. In doing this, he uses extremely vivid and lifelike imagery to thrust the reader into the real world of war and its barbaric, dehumanizing nature.
Written for the American whose only exposure to war has been in the form of TV, movies, or short news clips, Jungr's main purpose in writing War is to objectively expose average Americans to the harrowing nature of war. Jungr spent varying increments of time over two years in the Korengal valley with American soldiers at the extremely remote and constantly imperiled Restrepo Outpost. His accounts of the constant threat of Taliban insurgency are extremely detailed and tense, and he perfectly encapsulates the constant state of heightened anxiety that the soldiers in Korengal constantly experienced. In one expository passage, Jungr's imagery perfectly encapsulates the constant grinding stress that the soldiers of the Korengal endure: "First Squad goes thirty-eight days without taking a shower or changing their clothes, and by the end their uniforms are so impregnated with salt that they can stand up by themselves. The men's sweat reeks of ammonia because they've long since burned off all their fat and are now breaking down muscle. There are wolves up in the high peals that howl at night and mountain lions that creep through the KOP looking for food [...] one species of bird sounds exactly like incoming rocket propelled grenades; the men call them "RPG birds" and can't keep themselves from flinching whenever they hear them" (Jungr 53). This exhaustive passage, a passage fraught with tormenting imagery, takes the reader right to the heart of the Korengal. The reader feels as if they are there themselves, waiting in a constant state of fear and exhaustion for the next RPG to soar past the outpost, or worse, hit it. Jungr's imagery appeals heavily to the reader's sense of sympathy as it creates a feeling of constant suspense that could be cut with a knife, or the gunfire of a Taliban sniper. The reader is easily able to see how soldiers are in a constant state of mental and physical stress, and this reveals to the reader that soldiers are in a much worse state than short apathetic news clippings and movie glorifications admit. Jungr shows us that war is not a fantasy of valor and heroics, but instead a purgatory--constantly waiting for hell to erupt.
Written for the American whose only exposure to war has been in the form of TV, movies, or short news clips, Jungr's main purpose in writing War is to objectively expose average Americans to the harrowing nature of war. Jungr spent varying increments of time over two years in the Korengal valley with American soldiers at the extremely remote and constantly imperiled Restrepo Outpost. His accounts of the constant threat of Taliban insurgency are extremely detailed and tense, and he perfectly encapsulates the constant state of heightened anxiety that the soldiers in Korengal constantly experienced. In one expository passage, Jungr's imagery perfectly encapsulates the constant grinding stress that the soldiers of the Korengal endure: "First Squad goes thirty-eight days without taking a shower or changing their clothes, and by the end their uniforms are so impregnated with salt that they can stand up by themselves. The men's sweat reeks of ammonia because they've long since burned off all their fat and are now breaking down muscle. There are wolves up in the high peals that howl at night and mountain lions that creep through the KOP looking for food [...] one species of bird sounds exactly like incoming rocket propelled grenades; the men call them "RPG birds" and can't keep themselves from flinching whenever they hear them" (Jungr 53). This exhaustive passage, a passage fraught with tormenting imagery, takes the reader right to the heart of the Korengal. The reader feels as if they are there themselves, waiting in a constant state of fear and exhaustion for the next RPG to soar past the outpost, or worse, hit it. Jungr's imagery appeals heavily to the reader's sense of sympathy as it creates a feeling of constant suspense that could be cut with a knife, or the gunfire of a Taliban sniper. The reader is easily able to see how soldiers are in a constant state of mental and physical stress, and this reveals to the reader that soldiers are in a much worse state than short apathetic news clippings and movie glorifications admit. Jungr shows us that war is not a fantasy of valor and heroics, but instead a purgatory--constantly waiting for hell to erupt.
Sunday, December 6, 2015
TOW #11: The Genius of Star Wars
There is something about the substance Star Wars that makes it so recognizable that at the first screech of a passing TIE fighter or the blaring horn section of John Williams sprawling score the viewer knows exactly where they are and where they are going. This familiarity, a kind of nostalgia comparable to coming home to the same smells and sounds of childhood but for millions around the world, is the biggest challenge facing J.J. Abrams and the team taking on the franchise's newest reboot, The Force Awakens. With the movie set to release in mid-December, seasoned TIME Magazine entertainment writer Lev Grossman explores what has been called "The Star Wars vernacular" and argues that J.J. Abrams has not only achieved creating this vernacular but has brought it into the light of the 21 century.
Star Wars is perhaps one of the most widely known and beloved franchises in the history of motion pictures. This worldwide love of the classic space opera is what creates such an exacting pressure for the new franchise to deliver the same phenomena that the original trilogy did. In his essay, somewhat of an attempt to assuage the fears old fans have about the new movie's merit, Grossman uses comparison and juxtaposition of the new movie to the original trilogy in order to show that The Force Awakens does indeed live up to its momentous expectations. Grossman follows a pattern of first stating facets of the original trilogy that distinguished it stylistically as a film, saying of the original "One of the eternal mysteries of Star Wars is that it looks like science fiction, with robots and lasers and such, but at the same time it's set far in the past and has the dustiness and feel of ancient history" and then following up with how the new movie holds true to this style, saying that Abrams intended the new movie to "have a history that stretched back before the start of the movie. [That] it was the weat and tear that was on a particular ship or a droid, all of these things implied this very rich history from which the story came". Through comparing how Abrams kept true to the extremely specific stylistic details of the original movie, Grossman shows how The Force Awakens lives up to the original movie's vernacular. However, Grossman also juxtaposes the new and the old, showing how The Force Awakens has a more modern spin by saying that the old movies were essentially "a movie about white men fighting to regain their rightful position as rulers" whereas with the new "the cast alone is more diverse" and "women figure in a more dynamic, physically powerful capacity". Through juxtaposing the outmoded parts of the old movies with the progressive additions to The Force Awakens, Grossman shows how Abram's was able to reconcile the essence of the original films with modern day sentiments. Thus, Grossman shows that while some things have changed in a galaxy far, far, away, to the delight of the viewer many things will remain just the same.
Star Wars is perhaps one of the most widely known and beloved franchises in the history of motion pictures. This worldwide love of the classic space opera is what creates such an exacting pressure for the new franchise to deliver the same phenomena that the original trilogy did. In his essay, somewhat of an attempt to assuage the fears old fans have about the new movie's merit, Grossman uses comparison and juxtaposition of the new movie to the original trilogy in order to show that The Force Awakens does indeed live up to its momentous expectations. Grossman follows a pattern of first stating facets of the original trilogy that distinguished it stylistically as a film, saying of the original "One of the eternal mysteries of Star Wars is that it looks like science fiction, with robots and lasers and such, but at the same time it's set far in the past and has the dustiness and feel of ancient history" and then following up with how the new movie holds true to this style, saying that Abrams intended the new movie to "have a history that stretched back before the start of the movie. [That] it was the weat and tear that was on a particular ship or a droid, all of these things implied this very rich history from which the story came". Through comparing how Abrams kept true to the extremely specific stylistic details of the original movie, Grossman shows how The Force Awakens lives up to the original movie's vernacular. However, Grossman also juxtaposes the new and the old, showing how The Force Awakens has a more modern spin by saying that the old movies were essentially "a movie about white men fighting to regain their rightful position as rulers" whereas with the new "the cast alone is more diverse" and "women figure in a more dynamic, physically powerful capacity". Through juxtaposing the outmoded parts of the old movies with the progressive additions to The Force Awakens, Grossman shows how Abram's was able to reconcile the essence of the original films with modern day sentiments. Thus, Grossman shows that while some things have changed in a galaxy far, far, away, to the delight of the viewer many things will remain just the same.
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